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India
Ink
Charles
Benoit
When
I told my friend Jyoti that I was writing a mystery set in India,
her first question was which India I meant.
If
I had never been to India, if all I knew about the largest democracy
in the world was what I had picked up from the TV news, then I
would have been confused. India was the big triangle-shaped country,
I would have said, the one with all the poor Hindus who worshiped
cows and bought convenient stores when they moved to the West.
What other India could there be?
But
India is a place I love to visit, and, while I am far, far from
an expert, I understood what my friend was saying – and I knew
that I wanted my mystery to reflect that incomprehensible diversity.
In
Out of Order , I send a young paper-pushing office worker,
Jason Talley, on a quest to deliver a sari to the mother of a
murdered friend – a son’s final gift that people seem willing
to kill to get their hands on. But Jason likes things neat and
by the book, so India is a special challenge. On his first day
in the country, he’s lured off his step-by-step package tour by
Rachel, a train-mad compulsive liar. Together they set off across
the country, meeting old acquaintances of his murdered pal, some
willing to help, others blaming Jason for the sins of his friend.
One
friend who seems willing to help is Narvin Kumar. A
computer wiz who made his fortune adding special effects to Bollywood
films, Narvin invites Jason and Rachel to stay at his Mumbai home
where, at breakfast, Rachel watches Narvin’s girlfriend devour
a ham and cheese omelet with a side of bacon:
“I remember reading somewhere that people in India
were vegetarians.”
“Depends on which India you mean,” Laxmi said between
crunches. “Do you mean the Hindu, Muslim, or Christian India?”
“Or perhaps the Sikh, Jain, or Buddhist India?” Narvin added.
“Don’t forget the Jewish Indians. Or the Zoroastrians.”
“I guess I
thought I meant the Hindu one.”
“Fine,” Laxmi said. “Now which version? There are eight
hundred thousand to pick from…In Hinduism you are free to develop
your own relationship with God …”
“Or gods,” Narvin cut in.
“…choosing the form of expression and set of
beliefs that you determine is true for you. You want to worship
Lord Vishnu? Go right ahead – and hundreds of millions will join
you. You prefer to seek the assistance of a black-skinned goddess
with a necklace of skulls? Have at it, friend. Are your spiritual
needs best met by an elephant-headed man with four arms? Ganesh
awaits. And when it comes to forms of worship, well then the options
really open up. In a temple, on a mountain, in a river, alone,
with a thousand others, wearing your richest finery or hanging
around with the lads, nude but for a fresh coat of dust – you
name it and I guarantee someone in India does it.”
Narvin
is quick to point out Laxmi’s oversimplification of the systems
of faith usually lumped together under the word Hinduism, but
when the conversation shifts from food to economics, it’s Narvin’s
turn to take on the stereotypes:
“The world seems most comfortable with the poverty-stricken,
dhoti-wearing, non-violence spouting Indian, happy as a clam behind
his spinning wheel. They are not as comfortable with high-tech
Indian millionaires and nuclear weapons. For some reason they
can grasp the concept of three hundred million people earning
less than a dollar a day but can’t fathom the idea of a hundred
million middle class Indians.”
“Or the seventy thousand millionaires,” Laxmi said, pointing
her fork at Narvin.
But
the reality of India is much more complex, as Narvin concedes:
“I’m not saying India doesn’t have its problems – half
our population can’t even read about our space program in the
papers, our drug manufacturing plants ship world-wide while people
die from the same diseases not fifty meters from the factory gates.
It’s a crazy, chaotic madhouse but it works. We spend far too
much energy trying to define India and not enough just accepting
it.”
Although
I could have set Out of Order in the slums and ghettos
that are found everywhere in India, or, more predictably, within
the massive expatriate community, the people I chose to have Jason
meet are predominately middleclass Indians – highly educated,
multi-lingual and as computer savvy as next year’s college graduates.
This is the India that Thomas Friedman describes in The World
Is Flat: A Brief History of the Twenty-first Century , an
India that is already playing a larger role than most people in
the west realize.
And
just as India is emerging as an economic world power, I believe
it is about to emerge as the setting of choice for mystery and
thriller writers. Deserts, snow-capped mountains, rain forests,
farmlands – you name the landscape and you’ll find it in India.
If you prefer a urban setting, India has some of the world’s busiest
and most overcrowded cities, as well as tens of thousands of villages
and hamlets scattered over a country a third the size of the US.
Few places enjoy such a rich and diverse cultural history as India,
the Times Square of the world for two millennia. Unbelievable
poverty exists next to unimaginable wealth, ancient traditions
alongside tomorrow’s technology and while less than ten percent
of the population speaks English, that’s still more than the number
of English speakers in Canada and the UK combined. And how can
any mystery writer resist the expansive, generally efficient and
always interesting rail system, complete with overnight sleepers,
Victorian train stations and different classes of accommodations?
Curry
outsells fish-n-chips in England, CBS News called Bollywood starlet
Aishwarya Rai the
most beautiful woman in the world, and the odds are the last time
you got help fixing your computer it was from some call center
in Bangalore.
India’s
not arriving, it’s here. It’s time for mystery writers to add
some Indian spice.
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